UNDERGRADUATE RESEARCH BLOGS

The Office of Undergraduate Research sponsors a number of grant programs, including the Circumnavigator Club Foundation’s Around-the-World Study Grant and the Undergraduate Research Grant. Some of the students on these grants end up traveling and having a variety of amazing experiences. We wanted to give some of them the opportunity to share these experiences with the broader public. It is our hope that this opportunity to blog will deepen the experiences for these students by giving them a forum for reflection; we also hope these blogs can help open the eyes of others to those reflections/experiences as well. Through these blogs, perhaps we all can enjoy the ride as much as they will.

Rupan Bal

Before I start, a few things to note. Brampton, Ontario is the Punjab of Canada. There is a massive Punjabi-Sikh population here, and South Asian population in general. As of 2011, the population of Brampton, which is now nearly 550,000, included 97,790 Sikhs, 63,390 Hindus, and 36,960 Muslims. Two-thirds of Brampton’s population belongs to visible minorities, comprising an ethnically diverse population that is also very visibly Punjabi [1].

Additionally, for the remainder of my stay in Canada, I’ll be with my friend Parminder Singh and his family. I know Parminder from the Chicago gurdwara, but his home base is in Toronto. Parminder is originally from Nawanshahr, Punjab, and is the first Punjabi sports commentator of professional hockey, soccer, and basketball in Canada. Because of his standing as a public figure, including a role commentating the final match in the 2011 Punjabi-Canadian hockey film Breakaway, Parminder is extremely well-networked among the community of Punjabi YouTubers. Parminder is currently seeking nomination to be the Liberal Party’s MP candidate for East Brampton. While I believe that everything is politics (thanks to my thesis adviser, Dr. Inna Naroditskaya), I will not discuss Parminder’s campaign on this blog.

Rupan Bal’s twitter banner. When he saw my go-to URL for most things, /sirvanderbeek, he paused for a bit. “Sirvander? Is that your Sikh name? Sirvander Singh?”

The first Punjabi YouTube celebrity I met is Rupan Bal, who is known locally for his appearances in JusReign’s videos. Rupan is from Punjab and moved to Brampton when he was 14, and he has been collaborating with JusReign for about as long as JusReign has been on YouTube. The cover photo of Rupan’s twitter profile is of an upcoming Punjabi movie in which the two are starring (Rupan showed me the trailer, and he and JusReign get top billing). Rupan is working to become a Canada-based producer and writer of Punjabi feature films.

I met Rupan when Parminder and I picked him up en route to the Dixie Gurdwara. Parminder was asked to give a guest lecture to a class at Khalsa camp (a Sikh summer school held in the gurdwara), and he brought Rupan along to boost his street cred among the kids, who pointed out the window and waved as they saw Rupan approach the building. “Yo, you’re the guy from JusReign!” “Did you see me point at you? I was the kid who pointed at you!” “Can I take a selfie with you?” Parminder taught the class about Sikh values, essentially the core Sikh values that I discussed in my previous post.

Parminder teaching a class of 12 to 15 year-olds with Rupan sitting to the side. Used with permission from the school’s principal.

The three of us also made an appearance on Rupan’s Instagram channel with a hype video for the Netherlands, who later that day lost to Argentina in penalty kicks. I’m still recovering.

My favorite of Rupan Bal’s roles on JusReign’s YouTube channel is of JusReign’s fictional mother, a fierce, bearded, mile-a-minute Punjabi-speaking whirlwind who shames her (his?) son for every single shortcoming he has. She ultimately wants her son to get married and to make her look good in the process, and any mistake he makes receives threat of a thappar (slap). Rupan, though he is known locally for his connection to JusReign (I was walking in the Brampton library with him and a few friends, and some teenagers stood to the side, their mouths wide open. “Is he… from Jus Reign” “Yeah, that’s Rupan!” “I love you!”), is breaking out of the YouTube scene through film, and is developing a career in the growing Punjabi film market.

Rupan belongs to a distinctly Punjabi scene. Since his output is more catered toward a Punjabi viewership, and his YouTube channel independent of JusReign’s depicts more Punjab-specific scenarios, his target and viewing audiences are not the general global audience that his counterparts hope to attract. His videos, however, are not Sikh-specific, and they do not carry the iconography and visual markers that his peers’ videos do (e.g. JusReign’s turban and full beard, if you don’t mind scrolling to the banner of my blog. I’ll discuss iconography later on, I swear). Though I don’t think Rupan would appreciate the comparison, I view Rupan’s output in a similar vein as Yash Chopra’s, a Punjabi-born Hindu film director whose massively successful films (e.g. Dilwale Dulhuniya Le Jayenge, 1995) always incorporate colors of Punjab. Punjab, to Chopra, is a state of mind that brings out the best of India. Punjab, to Rupan (and a considerable number of Punjabis I’ve met this trip), is one of the few places in India worth visiting. In the words of Raj’s father in DDLJ: “Go east, go west, Punjab is best.”

Punjab’s culture is something the diaspora has held onto tightly, and since Brampton’s population growth (returning to Canada) is due so heavily to immigration from South Asia, the tie back to the homeland is strong — the politics of which I discuss at length, but shall again avoid in this blog.

[1] Dakshana Bascaramurty, “How Brampton demonstrates the new vision of Canada,” The Globe and Mail. Published June 15, 2013.

 

Onto Peru!

Sorry for the lack of posts over the last week. Between traveling and sparse internet, it’s been difficult to stay on top of my blog!

It’s been a great week so far of research and exploring! I began my Peruvian adventures in Lima, the sprawling mega capital of Peru. I didn’t realize just how enormous Lima is until I had a chance to wander around the city. Home to almost nine million people, it is the second largest city in the world that is built in a desert (only Cairo, Egypt is larger!). The city has miles upon miles of skyscrapers lining the cliffs on the Pacific coastline. Since it is winter in the Southern hemisphere, it was slightly chilly and the sky never shifted from a monotone grey color for the entire three days that I was there!

I took a taxi through the horrible Lima traffic (Lima has very limited public transportation options, so taxis and cars are the norm) to wander around Miraflores, which is the tourist center of the city. When translated to English, Miraflores means “Look, flowers,” and that precisely describes this part of town. The district of Miraflores has invested thousands of dollars into building beautiful parks, walkways, and flower beds throughout this section of the city. The result is a green oasis in the middle of a gritty, grey city. I wandered around the paths above the cliffs all morning, stopping to watch paragliders along the way!

For lunch, I decided to try one of chef Gaston Acurio’s famous restaurants. Gaston is often seen as one of the fathers of modern Peruvian cuisine. He has opened restaurants across South and North America. There are a couple of his restaurants around Lima, and I chose to go to one called Panchita, that specialized in criollo food, a kind of Peruvian comfort food. It was an amazing experience, and I got to try one of the most classic Peruvian dishes called tacu tacu. Tacu tacu was originally a criollo dish that is made with beans, rice, onions, chili, and other spices. It is usually served with potatoes, choclo (a type of Peruvian corn), and some kind of meat on top. It was all very tasty, and I had a good time watching a bunch of Peruvian families that were celebrating birthdays and other occasions.

After eating at Panchita, I took a bus up to the top of a huge hill overlooking the city. There is an enormous statue of Christ at the top, which I was told is an “embarrassment” to Peruvians. Apparently, a former president of Peru, Alan Garcia, gifted the statue to the city at the end of his term. His original plan was to make it bigger than the one in Rio de Janiero, so that it would be the largest in the world. Upon hearing the cost of this, he decided to install a much smaller Christ statue. Despite the underwhelming nature of the statue, the views from the top of the hill of the city were amazing! Despite the fog (or smog? Not sure how much is the weather and how much is pollution), I could see for miles down the coastline!

All in all, it was a fun day exploring Lima before I went to meet with an incredible organization called Future Generations the following day. I wasn’t able to do a field visit to witness their programs in action, so I won’t be able to include the organization as an official case study, but it was fascinating to speak with their directors about how they are working in partnership with the Peruvian government to improve childhood nutrition in the Huanuco region. The success that the program has achieved so far is remarkable, and I am so thankful that I was able to include Future Generations on my itinerary!

[[Sorry for the lack of pictures; I’ll upload them as soon as I find strong enough internet!]]

A very brief introduction to Sikhism, part 2

I confront this slowly populating text box realizing that my introduction to Sikhism was not much of an introduction to Sikhism. Let’s try again. This post is largely informed by my own experience of Sikhism, both having grown up with it and having studied it for the past year and a half.

This is the basic creed of Sikhism, the Mool Mantar (from SikhiWiki, http://www.sikhiwiki.org/index.php/Mool_Mantar):

In Gurbani:
ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Transliteration/translation:
Ik oa(n)kaar (There is only one God) sath naam (His name is truth) karathaa purakh (the creator) nirabho (without fear) niravair (without hate) akaal moorath (beyond time) ajoonee (beyond birth) saibha(n) (self-existent) gur prasaadh (by the grace of the creator).

Sikhism is a monotheistic religion. Its adherents follow the sacred word, or bani, as taught by the Guru Granth Sahib, or Sikh holy book. The Guru Granth teaches that the path to God is achieved by devotion to the naam, or name of God (Waheguru, or “great teacher”) and the teachings laid out by the 10 living Gurus. Sikhs believe in reincarnation, following the belief that good deeds will transfer the soul into a higher being in the next life. The end of this cycle is unification with God, achieved through devotion to the teachings of the Gurus. The basic tenants of the faith are charity, humility, respect, love, and openness.

The main hall of the Gurdwara Sahib of Chicago, the gurdwara I have been attending for a year and a half. The congregation here is only 200 people, compared to the 2000 in the gurdwara in Palatine, 40 or so minutes northwest of Chicago.

These principles carry into the everyday practice of Sikhism. Charity is shown in the form of selfless service to the gurdwara (seva), which takes the form of cooking food for the free meals served at temples (langar) and the serving of said meals — blessings come to those who serve. Charity also exists as bakshish, which are donations given to the gurdwara upon bowing at the holy book. Bakshish money helps cover the running expenses of the gurdwara. Humility and respect govern the temple’s social order. The center of every temple is the Guru Granth Sahib, and everyone who enters a gurdwara must remove their shoes and cover their heads (every gurdwara has a basket or bin full of handkerchiefs so that everyone can be covered). Within the gurdwara, respect is paid first and foremost to the Guru Granth Sahib and next to elders and spiritual elite of the congregation. Love and openness are extended toward all those who enter, regardless of faith and religion, and the congregation makes every effort to ensure that newcomers and unfamiliar faces are taken care of. The path to God, lastly, is realized through love. Without a kind and loving heart, one cannot reach salvation through unity with God.

If anyone reading has additional questions, feel free to drop a comment! I will respond to the best of my ability in an astonishingly timely manner.

Sikhism: a very brief introduction

Any discussion of Punjabi-Sikh YouTube comedians must begin with a short history of Sikhism. I am a practicing Sikh, and my research for my Asian Studies degree has focused primarily on Sikhism. While I do not consider myself an expert on Sikhism by any means, I am developing a fluency in the faith and its rich history.

Sikhism is a religion founded by Guru Nanak Dev Ji (left) (1469-1539)[1], in Punjab, a region in South Asia that overlaps with the northwest of India and southwest of Pakistan. According to legend, Guru Nanak once went to bath in a stream in Sultanpur and disappeared for three days, during which time he was summoned to the court of God. When he emerged, he declared, “There is neither Hindu nor Muslim” [2]. Guru Nanak’s religious thoughts emerged in a time during which Hinduism and Islam were the dominant religions, and he sought to create a distinct faith centered around realization of and devotion to the sacred Nām, or the name of the formless, all-powerful, timeless Divine[3]. Guru Nanak was heavily influenced by Bhakti (devotional) Hinduism, Sufi (mystical) Islam, and Santism, an order of low-caste Hindu poets who believed in a formless God, like the one that Guru Nanak came to preach. The most significant of the Sants was the poet Kabir, whose compositions appear in the Guru Granth Sahib, or Sikh holy book[4].

The next Sikh Guru to discuss is Guru Gobind Singh (right) (1666-1708, Guru 1676-1699)[5], Guru , the dasami padshah, or tenth great king. Guru Gobind Singh was proclaimed the tenth Guru of Sikhism after his father, Guru Tegh Bahadur, was executed at the command of the Mughal emperor Aurangzeb while defending the rights of Kashmiri brahmins, or Hindu priests [6]. By Guru Gobind Singh’s time, Sikhism had become a mobilized community organized and militarized in self-preservation against the Mughal ruler and regional warrior states. Guru Gobind Singh’s most significant contributions to Sikhism were the founding of the Khalsa, or order of the pure and contemporary order of Sikhism, and appointment of the Adi Granth, or book of Sikh scriptures, as the Guru Granth Sahib, the 11th and eternal Guru of the Sikhs. Devout Khalsa Sikhs adorn the panj kakke (5 K’s) of Sikhism: “kes (uncut hair), kanga (comb), kara (steel bracelet), kirpan (dagger), and kachha (a short undergarment)” [7].

 

In contemporary Sikhism, the basic unit of the Sikhs is the sangat, or congregation. Sangats are organized in devotion to the Guru Granth Sahib, which is the centerpiece of each gurdwara (literally, “door to the teacher”), or Sikh temple. In my experience, Sikhism is conducted in Gurbani, or language of the Guru — the language in which the Guru Granth Sahib is written, and Punjabi, the native language of Punjab, the ancestral homeland of Sikhism and the vast majority of Sikhs. Gurdwaras serve as the nuclei of Sikh communities, providing a center for religious practice, free meals (langar), education in Punjabi and Sikh scripture (gurmat school), and political organization. Punjabi and Gurbani share a common script, and the dominant historical thread of Punjab is inextricably linked with Sikhism; for this reason, diasporic Sikhs generally consider being Punjabi and being Sikh synonymous.

Gurdwara Dasmesh Darbar in Brampton, Ontario.

My project on Punjabi YouTube celebrities is largely informed by this connection between Punjabi culture and Sikh culture. The three celebrities on whom I’m focusing identify strongly as Sikh in their videos (for a future discussion), and I’m curious to know how represent their backgrounds on-screen. Is their “brown” identity specifically Punjabi, and, by extension, specifically Sikh? In a later issue of ਸਿੰਘਜ਼ ਆਨ ਧੀ ਸਮਾਲ ਸਕਰੀਨ (Singhs on the Small Screen transliterated into Punjabi), I will talk about the rich Sikh iconography in JusReign’s, AKakaAMAZING’s, and Superwoman’s videos.

Works Cited:
[1] J.S. Bains. “Political Ideas of Guru Nanak”, The Indian Journal of Political Science, Vol. 23, No. 1/4, pp. 309-318. Indian Political Science Association. In JSTOR, <http://www.jstor.org/stable/41853975>. 1962. 309.
[2] W.H. McLeod, trans. and ed. Textual sources for the study of Sikhism. Chicago: University of Chicago Press. 1990. 21
[3] K.S. Duggal. Sikh Gurus: Their Lives & Teachings. New Delhi: UBS Publishers’ Distributors Ltd. 1993. 39
[4] Catherine B. Asher and Cynthia Talbot. India before Europe. New York: Cambridge University Press. 2006. 107.
[5] J.S. Grewal and S.S. Bal. Guru Gobind Singh: a biographical study. Chandigarh: Punjab University. 1967. 47.
[6]Louis E. Fenech. “Martyrdom and the Sikh Tradition”, Journal of the American Oriental Society, Vol. 117, No. 4, pp. 623-642. American Oriental Society. In JSTOR <http://www.jstor.org/stable/606445>. 1997. 633.
[7] Purnima Dhavan. When Sparrows Became Hawks: the making of the Sikh warrior tradition, 1699-1799. New York: Oxford University Press. 2011. 6.

Photos:
[1] Portrait of Guru Nanak, from http://www.singhsahib.com/sikh-gallery/sikh-guru-sahib/guru-nanak-dev-ji_singhsahib_sikh-gallery-a.jpg.
[2] Portrait of Guru Gobind Singh, from http://upload.wikimedia.org/wikipedia/commons/thumb/1/11/GuruGobindSinghJi.jpg/220px-GuruGobindSinghJi.jpg.

Roadbump

It is Saturday, July 5th and I have still been sick for about a week now. I no longer have traveler’s diarrhea but instead, I suffer from a digestive problem that could be serious since I have not gone to the bathroom for an extended period of time. I have also suffered an acute, lower abdominal pain, occasional fits of fever, and other symptoms. It was getting pretty painful Thursday night so I cancelled some research plans on Friday to go to the doctor, who prescribed me two medications. I also was blood-tested at a laboratory, the results of which will be available soon. I will be returning to my doctor on Monday. I really hope whatever this is goes away soon so I can continue my research project and explore this country. Until then, I am resting at home.

Elections, Ramadan, Sickness

After a busy couple of days, I planned to rest all day on Sunday, June 29th. This was a quiet, important day for Senegal as the local political elections converged with the beginning of Ramadan. Leading up to the elections, caravans full of political volunteers marched through the neighborhoods every day from dawn to 2 A.M., blasting music and chanting slogans. On Sunday, all that noise finally ended with a day of peaceful voting to elect the new mayor and district legislators. The commencement of Ramadan, the annual month of fasting for Muslims, also marked an important change in daily routine. Since 95% of the country’s population practices Islam, the holiday slows down everything in the country. During a typical day, one wakes up at dawn to pray and then fasts until dusk while living his or her normal life. Someone I recently met choreographs modern dance routines for a living and he will be doing his usual 6 hours of rehearsal per day in 90 degree weather without any water. In addition to fasting, adherents pray 5 times a day and do some sort of charity work. The more I read up on Islam and talk to the people who practice it, I realize just how little the average American knows about the fastest growing religion in the world. When one takes the time to learn its fundamental values, he or she would realize that it shares plenty of similarities with Christianity and Judaism including beliefs in a higher being, prophets and angels, as well as values of love, generosity and steadfast devotion. There’s still a lot more for me to learn and I feel disappointed in my public school’s failure to instill in me the basics of a religion to which over 1 billion people in this world devote their lives.

I have been blessed with tremendous people, resources, and immersion opportunities on this trip but not everything has been rosy. In addition to the research-specific challenges I described in an earlier post, walking 50 minutes everyday to commute to and from the research center in 90 degrees, sunny weather has not been pleasant. What makes the heat here different from the US is the notoriously unhealthy amount of pollution and dust in Dakar as well as the consistently 80%+ humidity due to the rainy season.  Also, power outages are very common in Dakar and the electricity shuts off in my home at least once or twice a day. Yet, all of these are inconveniences at best. 

On Sunday, I encountered my first real challenge. In the middle of the day, I suddenly fell sick with food poisoning and traveler’s diarrhea. Staying home all day, I had to go to the bathroom handfuls of times and it was tough to walk around. I am still not sure exactly what I have but I believe it is likely the vegetables or eggs in my home-stay meal since I heard almost everyone traveling here is bound to get food poisoning at least once. After taking antibacterial medicine for three days, I feel better but my stomach and intestines area still hurts. Apart from physical sickness, I sometimes find myself homesick for my friends, family, and communities in Chicago and Northwestern. With Wi-Fi readily available from my room, it is easy to get distracted and feel that I am missing out from a simpler, more enjoyable summer. Then, I remind myself that I am living through the ups and downs of a once-in-a-lifetime opportunity.

Kenny

 

 

      

New city, new friends

One of the best parts about doing an independent research project has been befriending graduate students and learning about their research projects and their lives. Almost everyday, I am able to meet someone new at the cultural center or research center. People come through at a wide variety of stages in their lives and for a wide variety of purposes including a Columbian woman who has worked for multiple human rights NGO’s, a theater student choreographing a contemporary Senegalese dance piece, and American public school teachers learning the indigenous language Wolof to teach to their students. They are impressive global citizens who work on the front lines of human rights, education, and academia. They are also really fun to go out with. I have experienced the city with them as the token undergrad, surfing by the Ngor beach and attending an international music concert at the French Institute. The other main group of people I have been fortunate to meet are 11 undergrad students in a study abroad program for Virginia Tech. They have included me in their social gatherings and the professor has allowed me to tag along when they do cultural immersion trips throughout the city. This past Saturday, we went to the historical tourist attraction called Gorée Island, which was a holding place for slaves in the Transatlantic Slave Trade.

My surfing instructor and I
Yoff Beach
Gorée Island
Slave House: Up to 40 people would be held in this small room
Slave House

In addition to the friends I have met through the centers, my home-stay family has provided a comfortable source of companionship. In Senegal, “family” colloquially includes one’s relatives and family friends. My new family is no exception: there is <<Papa>> who lives in the top floor and almost never comes down, <<Mama>> who lives in the second floor, their son Moctar who is at least 40 years old, Moctar’s wife, Moctor’s new-born baby, two maids who do most of the housework, and two laid-back, middle-aged renters who are not blood-related but still treated as part of the family. One of them, Sanou, took my new friends and me out to experience the nightlife this past weekend. Side note: People dance more conservatively, love jazz/reggae, and often begin their nights at 2 AM. Finally, two other foreigners live in the house as home-stay students: an American girl my age and a German guy five years older than me. Despite the number of people, I can enjoy the privacy of my own room. 

Home

  

Living Room of my homestay (and baby Mohammed sleeping)

It is funny to think about how anxious I was about traveling alone before the trip started. Thus far, I am extremely grateful for the people and the resources I have with me and I am looking forward to experiencing more.

 

L’Institut Français: holds concerts and other events for foreigners
Concert at L’Institut Français
Senegalese art

 

 

Settled In

With my first full week in the books, I can say that I have settled well into Dakar and I like this place a lot. I began taking French classes at the Baobab Cultural Center and working on my research project at the West African Research Center. First, I should describe some details of my project: My research examines the distant relationship between youth and formal political actors in Senegal since the 2012 presidential elections. Leading up to the elections, the incumbent President of 12 years, Abdoulaye Wade, attempted to change the constitution in his favor which led to massive protests throughout civil society called Mouvement de 23 juin (M23). It rallied all aspects of Senegalese society including social organizations, youth, major opposition parties, and the unemployed. An integral part of M23, a group called Y’en a marre successfully utilized hip-hop and organized rallies to channel youth discontent into effective political aims including voter registration of youth. With over 100 political parties in existence, political coalitions often solidify around charismatic leaders rather than generational values. This kind of plurality poses a weakness to Senegal’s democracy because the common people e.g. young people have trouble identifying with the parties, which have a monopolized influence over economic and social policy. I find this topic important because Senegal is heralded as a model of peaceful democracy for other African countries yet faces these deep-rooted issues of democratization. In addition, youth is one of the hot topics in African academia as they comprise over 50% of the populations of several African countries yet they face disproportionate consequences of economic hardship. My project consists of two parts:

  1. 1. Interviews of party officials that ask about their attitudes and strategies concerning youth as a political entity.
  2. 2. A written survey comprising 25 multiple choice questions, asking randomly selected youth in 6 to 8 neighborhoods throughout the city of Dakar about their opinions of the events of 2012 and of the government in general.

Thus far, the independent research process and the pace of Senegalese society have presented unfamiliar challenges. I’m only two weeks out of a busy schedule at Northwestern, where academic, extra-curricular, and social activities never seemed to stop. Here, the pace is slower and people never seem to schedule work appointments or social gatherings days ahead of time. Instead, locals tend to schedule their days hours ahead of time so my adviser suggested that I call them and remind them about a meeting a couple hours beforehand. When someone says “let’s meet at 2 PM,” it almost always means I will actually meet him or her at 2:30 or 3 PM. More generally, I already see that my weakness for procrastination will be challenged. With an independent research project in a foreign country, I do not have any specific deadlines nor anybody here to oversee my project’s progress step-by-step. Already having prepared my interviews and survey, I need to finish editing my material, talk to locals who are involved in politics, and find a translator with a reasonable price tag. This can occur at a slow pace because people have different schedules and other priorities. For example, the center was slow to set up my French classes because a study abroad program of 10 students had just arrived. It has been difficult to solicit prompt responses from political leaders whom I’ve established a relationship with.

My most daunting tasks are finding a survey tablet and hiring a translator at affordable prices. The tablet provides an accessible method of retrieving data as most respondents would not want to take the effort to complete a written survey. In addition, I have discovered an Android application that automatically stores and analyzes the data. I originally bought a tablet in the US for a cheap price but for one reason or another, it was missing from my main luggage when I arrived. In addition to the tablet, a translator will be crucial for facilitating discussion with research subjects and advising me of important cultural and logistical factors. I had originally set aside about $600 for 2 weeks of fieldwork, but the standard price at the research center is $600 dollars for 2 days. Because of this price, I have temporarily decided to forgo the party official interview portion of my research and focus on my youth survey, especially since party officials are extremely hard to track down. Despite the challenge, I have been afforded different options due to the help of various people. My new friend, a graduate student, has let me borrow his iPad that he doesn’t use and I will see if there is an application as good as the Android one. If not, my French professor is willing to sell me his Android tablet for a cheap price. As far as the translator, I will look for him or her outside of the research center’s purview. Today, I am meeting with a professor in the nearby public university who should be able to connect with graduate students who may want to assist me. The process can be slow and challenging, but I am also encouraged by the progress I have seen from being persistent and focused on my goals. By diligently editing my material, establishing new contacts, and maintaining old ones, things should work out in the end.

In my next post, I will describe other aspects of my trip including fun excursions and the great new people I have befriended.

 

The Baobab Cultural Center

 

 

Weekend

About four days have past since I arrived in Dakar and I feel like I’ve been here for weeks. Since I essentially arrived on a Friday morning, I was able to enjoy the weekend activities that occured throughout the city. On my first night, I joined my roommate on a night out at a jazz club. Little did I know that he was a musician with over 12,000 views on his YouTube videos, equivalent to hundreds of thousands in USA, and planned to perform that night. The music I heard at the club is best defined as acoustic jazz with a mix of traditional and modern instruments.

On Saturday morning, a staff member at the cultural center invited me to a daytime, outdoor wrestling match. Wrestling’s popularity in Senegal is equivalent to soccer’s in Europe. Having gone to a Cubs game at Wrigley Field just a week before, this sports match was stark culture shock but enjoyable nonetheless. I counted eight teams of dynamic wrestlers, hundreds of boisterous fans rooting for each team, and over ten intense confrontations: among wrestlers, among fans, between teams, between police and fans, and between fans and team staff.

Professional Wrestling Match

Later that night, I attended the biggest music festival of the summer, La fête de la musique. Featuring the most famous Senegalese artists, the event took place in a downtown plaza on a large stage in front of at least 3,000 attendees.

On Sunday, I returned to the airport to thankfully retrieve my luggage and I watched both the Korea and USA World Cup matches at a local bar.

Tomorrow, I begin my work. For now, I love this place.

Free Concert at the Plaza

Other pics:

 

Goats on the sidewalks that I’ve almost walked into several times

Artisans
View from the roof of my home

 

Arrival

I arrived safe and sound in Dakar last night after 30 hours of traveling. This ordeal included a 2.5 hour delay from a Chicago storm, a rescheduled flight in Europe, layovers through Belgium and Portugal, and a lost luggage. It is unfortunate that I do not have my main luggage but apparently, this happens all the time with the Portuguese airline I used and I should expect the bag to arrive tomorrow (fingers crossed). As I myself at the Senegalese airport at 1 AM local time without my luggage nor a working phone to call the my pick-up person, my first few minutes in Africa was less than ideal. But through the help of strangers, I found my liaison from the Baobab Cultural Center and took a taxi to my home-stay, where my new <<Mama>> graciously showed me my room. Since most of my toiletries were lost along with my bag, I could not take a real shower nor brush my teeth after 30 hours of traveling. Still, I was grateful to at least rinse and fall asleep safely.

My first full day in Senegal has been great. With the help of the Center, I was able to buy toiletries at the grocery store, withdraw money from the bank, and buy a cheap cell phone. I had my first Senegalese meal prepared by my home-stay mother: a delicious mixture of hot rice, beans, fish, beef and vegetables. Some cultural norms that I am already becoming accustomed to include J-walking the highway and constantly hearing prayers projected through speakers at nearby mosques.

Despite the travel chaos and foreign atmosphere, I find myself as happy as I have ever been in recent years. After working hard and waiting for this trip for months, I feel great to finally live in this country on my own. This coming week, I will finish settling in, begin taking language courses at the cultural center, and establish my partnership with the West African Research Center.

A meal prepared by my home-stay mother

The highway I must j-walk everyday to commute