UNDERGRADUATE RESEARCH BLOGS

The Office of Undergraduate Research sponsors a number of grant programs, including the Circumnavigator Club Foundation’s Around-the-World Study Grant and the Undergraduate Research Grant. Some of the students on these grants end up traveling and having a variety of amazing experiences. We wanted to give some of them the opportunity to share these experiences with the broader public. It is our hope that this opportunity to blog will deepen the experiences for these students by giving them a forum for reflection; we also hope these blogs can help open the eyes of others to those reflections/experiences as well. Through these blogs, perhaps we all can enjoy the ride as much as they will.

Our Journey to Ithaka…

When our roommate Andrea asked us if we wanted to go to a “Chocolate and Dance Party” at “Ithaka”, we had no idea what to expect. Alas, we took her up on the offer and decided to attend the event with her. As it turned out, Ithaka is another co-op in Palo Alto that houses many artists and Stanford graduates. We immediately noticed that was very different from The Rainbow Mansion. There were no opulent chandeliers, vast counter space, or large living and dining areas like in The Rainbow Mansion. It was a quaint little space – warm, inviting, and cozy. A large garden. Clotheslines. A massive bike rack. Giant tubs of cooking ingredients. Herbs. Spices. An effort toward self-sustainability within a collective. This was a huge contrast to the grocery system at Rainbow, in which food is delivered twice a week. Still, it was remarkably similar to The Rainbow Mansion in the sense that there was a collective energy between all of those in attendance at the party.

The event was a fundraising effort for Firefly Chocolate, which is an organic chocolate making startup founded by Jonas Ketterle, who is also a founder and resident of Ithaka. It was inspiring to see the outstanding support he was receiving from those in his community, who he may or may not live with. Jonas was presenting his Kickstarter video to those in attendance when we arrived at the party. Everybody was silent and giving him their undivided attention, including Andrea. He passed around a bowl of chocolate that everybody enjoyed, and then people socialized (and yes, danced!) for the rest of the evening. There truly was a communal spirit. Please feel free to donate to Firefly Chocolate here!

It was only after leaving that we realized that Ithaka is one of the original “Dead Houses” of Palo Alto – one of 15 homes owned by Rob Levitsky, who named all of the co-ops after Grateful Dead songs. Although only 9 of the 15 homes are still running, they are all next door to one another, which truly fosters a community. As we stumble across more of these communities throughout the area, we are truly being led to believe that this is a movement. The people and places in these houses might be very different, but the concept of communal living and embracing the community seems to be a constant force.

0X1A5005

Swords+Horses= Unicorns?

Ok, so in the past three days I have seen Warhorse, Julius Caesar (AT THE GLOBE!) and went to do interviews at the Unicorn Theatre (the UK’s National Theatre for young people).

Swords: The Globe is an amazing venue for theatre. Being a groundling, you really feel a part of the hustle and bustle of the play, and when Brutus and Mark Antony gave their speeches, I felt like they were addressing me, a citizen of Rome (all I needed was a toga and some sandals). Being in a space like the Globe made me understand just how easy it was to interact with the actors onstage, and next time I go, I think I will be more active and voiced, for that is what a show like this really calls for. That, and a declaration stating the illegality of airplanes flying over the globe, especially helicopters. Acting was amazing though and again made me feel that I was watching a play transported through history from the 1600s. (However, while there, I couldn’t stop thinking about if a bird pooped on me/ one of the groundlings, or even one of the actors for that matter.)

Horses: WarHorse may be my new favorite show. I can’t tell which is cool, the fact that someone was able to build two full size puppet horses for this show, or the fact that they are so believable at times you forget the three puppeteers are there. Though a simple story about a boy and his horse, it sure pulls at your heart strings. Peter Glanville, the artistic director of Polka Theatre, said that simpler puppets are sometimes better because the audience is able to project their emotions onto the puppet, and boy did that happen in WarHorse. But by far one of the best characters in the show is this little goose, who’s main objective for the whole show is to get into the human’s house. So simple, so funny, such a good performance.

Unicorn: Wouldn’t it be nice if theatres could do 22 shows a year? Wouldn’t it be nice if a youth theatre catered to all the ages, and put on at least 3 productions for each age group per year? Wouldn’t it be nice to collaborate with youth theatres all over the world, and tour to venues not only to places around a city, but all over the world? Wouldn’t it be nice to have sixty years of experience creating art for youth? Wouldn’t it be nice if theatres were able to put on shows that pushed boundaries, and know that the seats would be filled. I have found it. It is Unicorn Theatre. Since their beginning in 1947, they have catered to hundreds of thousands of children (and their grand children)! They focus on new voices and great storytelling- and next year they are doing a show about a woman in WWI who dressed up as a man and went into the military. It discusses her struggle of sending some many people to their death. WHAT!? SO COOL! feminism+antiwar= where can I purchase this play?

 

Playing the Politics Game with Punjabis

Brampton East is a liberal area. Their biggest issues include immigration policy, the staggering price of car insurance, restrictions placed on basements, and the fact that the 9th largest city in Canada doesn’t have its own university. The surrounding cities, for example, — Malton, Mississauga, etc. — have laws allowing homeowners to rent out their basements to students or workers on visas or anyone looking for a temporary place to stay. In Brampton, that is not the case. Supposing basements were made legal, young locals could be employed to build basements, then homeowners could charge tenants rent to stay in their homes. In my experiences, South Asians (especially Punjabis) are very willing to host people in their basements, so this policy is something of a hindrance to an act that, in many ways, is culturally ingrained. Take a young upstart politician who caters to a demographic’s ideals and ethnic identity in the right way (e.g. keeps a turban and beard, speaks Punjabi and English fluently, is a doctor or lawyer), and you have a candidate.

The issue, however, is how to perform Punjabi politics.

In the same way that no two snowflakes are ever alike, no two gurdwaras ever agree. If you go to any gurdwara in Brampton, — Gurdwara Dasmesh Darbar, Ontario Khalsa Darbar, Gurdwara Jot Parkash Sahib — you will find a side office for the administration, and maybe an additional office for the principal of the gurmat school, where children learn Gurbani and Sikh scripture. Each administrator is bound to have strong opinions about the other gurdwaras in the area. Sikh communities are accessed through their gurdwaras, and their gurdwaras, politically speaking, through the administration.

There are also dozens of events every weekend, especially in the summer. Ontario Khalsa Darbar (Dixie Gurdwara), and Jot Parkash have 6 halls each: two major halls and four auxiliary halls. At least four of the halls will have a wedding going on each Saturday of the summer (I’ve sat in on three Sikh weddings so far, and you can hear adjacent halls undergoing the wedding ceremony at the same time). If you are seeking power in the community, make your presence known these gurdwaras. Even weddings are appropriate times for politics, because if you have a public profile and give your blessings to the newlyweds, it reflects well on your standing in the community.

A wedding in one of the smaller halls in Dixie Gurdwara on July 5. The gold text in the back of the hall says “We Love Khalistan” — almost all of the major gurdwaras in the area support the creation of a Sikh sovereign state in the Punjab region of South Asia.

There are also multiple melas, or community gatherings, each weekend.

Association of Seniors Clubs meeting, July 19.

There are also larger-scale events, like annual festivals, many of which fall during the summer months.

Parminder Singh, Liberal candidate for MP of Brampton-Bramalea-Gore district, speaking at the Can-Sikh Cultural Centre 30th Annual Sports Festival in Mississauga, July 12. This festival hosted youth tournaments of soccer, kabaddi, and basketball.

People will take you seriously if they see you in the community, especially if you have the right credentials (e.g. doctor or lawyer).

It’s hard to discuss politics in Brampton East without two names coming up: the Honourable Gurbax Singh Malhi and Jagmeet Singh. Mahli held the MP (Member of Parliament) seat in Brampton-Bramalea-Gore-Malton (East Brampton, from which Malton has since been removed) for 18 consecutive years and was the first politician in the Western world to wear a turban in public office. No form of headgear was allowed in the Commons until Mahli petitioned to have that law changed in 1993. Mahli is also a tireless advocate for human rights, especially in his home state of Punjab, which has suffered numerous atrocities at the hands of the Indian government. His daughter, Harinder Malhi, is the current MPP (Member of Provincial Parliament) for Brampton-Springdale (Brampton-South). The Malhis support Parminder Singh’s run for MP of Brampton East.

Jagmeet Singh is the current MPP of Brampton East and a member of the NDP, or New Democratic Party, which is a social democratic party. Jagmeet is an amritdhari (devout Khalsa) Sikh with a huge following among young voters, largely because of the amount of social media support he got from JusReign. I cannot firmly say whether or not Jasmeet’s support for Jagmeet was make-or-break, but spending time observing Brampton politics has certainly made me hear plenty about him. Some say he is a tour-de-force in Provincial Parliament. Others say he doesn’t really know how to speak Punjabi, that his turban is too tall, and that he’s full of hot air. Jagmeet came to power during a huge sweep for the NDP that coincided with a loss in power of the Liberal Party. Talk in Brampton had been going on for a few years about having an MP or MPP who could speak both English and Punjabi (Malhi is notorious for how little he talked in Parliament), and Jagmeet came at just the right time. He still holds the imaginations of the youngest generation of voters in Brampton.

Who is Jagmeet Singh? — https://www.youtube.com/watch?v=5Fq68x0jTHk

On the 13th, Jagmeet sponsored a reading of the Sukhmani Sahib (a major passage from the Guru Granth Sahib) at Jot Parkash. The gurdwara incorporated this reading into its normal main hall Sunday service, along with the presentation of honors for a few members of the congregation. JusReign was not in attendance, instead parking across the street more than half an hour after the end of the event to pick up a friend. It is unclear at this point who JusReign will support in the next election, especially if Jagmeet gives up his MPP seat for an MP run against whoever wins the Liberal Party nomination in September.

Rumors travel fast in Punjabi politics. Maybe JusReign still supports Jagmeet, maybe not. Malhi totally supports Parminder Singh’s run for MP, and Dixie and Jot Parkash like him — strange, considering that honors from one gurdwara often means disdain from another. Raj Grewal, who is opposing Parminder Singh for Brampton East’s Liberal MP nominee, has connections to the Honourable Navdeep Bains and is apparently close to Trudeau. But then again, he was only Trudeau’s driver, so what does that mean? (Rumor also stated that Grewal had not yet gotten his braces off, but I can confirm that he indeed has.) Within this web of hearsay, family connections always prove strongest, so if someone books an event in a banquet hall owned by their opponent’s family member, their opponent will know within hours. The thing that often wins out is what a candidate has contributed to the community. Parminder Singh started a Punjabi broadcast on national television of Hockey Night in Canada through CBC. Broadcasters wanted to keep him on radio, but his campaign to get HNIC in Punjabi made him the first Punjabi-language professional sports broadcaster in North America. CBC has since lost the rights to HNIC to Rogers, but talks are in progress to get “Punjabi de vich Hockey Night” in HD.

Playing the politics game with Punjabis takes a steady gaze and the ability to wade through the rumors, but the concerns held by the community are surprisingly steady across generations. It’s important, however, to remember that family sticks together, gurdwaras disagree, pride (a dominant trait of Punjabis) is divisive, and public meetings will always have samosas, pakoras, and jalebis.

Jalebis have, for generations, won over and slowly conquered the hearts of many a Punjabi.

Thus is fate

I decided to spend some time in Stratford Upon Avon (while in England, do as Shakespeare does!), and so I spent two nights there. Shakespeare really is in there air there, and fate, one of his favorite topics in writing, played a huge part in my stay.

I still hadn’t figured out where I was to stay the night after, and as soon as I got to Stratford Upon Avon, I hoped for a third night there.

But, my room at the bed and breakfast I was at was not open the Saturday to Sunday. The hostess called a friend, and I was booked to stay at this new B and B. As the new hostess greeted me and asked me where I was from, I told her about my research grant in theatre for Young Audiences. As soon as the words came out of my mouth, her jaw dropped. Apparently, one of her good friends from the area had told her just the night before about working at The Unicorn, one of the theatres I am visiting later on. She called him, and I proceeded to spend my whole afternoon with him chatting about TYA, the Unicorn, Caryl Jenner (founder of Unicorn), and much more. He even had a puppet from one of the shows in his attic I was able to see, and incredible writings on TYA that have since gone out of print.

Do I believe in ghosts- I don’t think so, but after this meet up, I believe in the Magic of Stratford Upon Avon!

Snapshots of Machu Picchu!

This weekend I was able to visit Machu Picchu! I’ve been wanting to visit since I first learned about it in high school, and it was a dream come true. Machu Picchu is as awe inspiring and fascinating as everyone says it is. Here are a few pictures that I took of the day!


where always it’s Spring

My brilliant plan of naming all these blog posts after the poems that I’m working with is significantly less simple than I had anticipated. Thanks, e.e. cummings, for your ungrammar and perpetual use of enjambment.

Anyway. This week has been quite productive in terms of song analysis! It started off slowly, but now I think I’m hitting my stride and learning what to look for and how to make the process unique to each song and its musical integrity but also in order to standardize the sorts of descriptions and conclusions I draw. I have finished with Ricky Ian Gordon’s “and flowers pick themselves” as of two days ago. (Highlights include realizing that the second song is a slowly deteriorating passacaglia, scrapping Roman Numeral analysis in favor of searching for predominant-dominant-tonic relationships which was much more effective, identifying Gordon’s love of major-major sevenths, and getting to the final song in the set, which is one of my favorite English songs I’ve ever sung.) I’m now onto Dominick Argento’s “Songs About Spring,” which is exactly what it sounds like: five songs set to cummings texts, all of which are about spring. Go figure. What’s been fun is that the first song in this set and the final song in Gordon’s set are the same text, “who knows if the moon’s,” and it’s been really interesting to compare how different  these two men’s interpretations of the poem really are.

This switch in composer has made some things easier and other things a lot harder. I was just getting used to Ricky Ian Gordon’s harmonic language: for example, his tendency to use certain modes (I see you, mixolydian), his altered tones, his sequential motifs, and his favorite sonorities. Dominick Argento is a different beast entirely. He wavers perpetually in between tonality, atonality, and even the occasional tone row. His songs are frequently shorter and denser and are often times are more difficult for me to navigate harmonically as a result, but he’s also really interesting and, in terms of compositional technique, much better documented, especially for his choral and operatic music. I’m still wading into his music and figuring out how to approach it, as is likely going to be the case for every composer I’ll be studying. But oh my goodness, things I discovered today: he was only 23 and still in school when he wrote this set. Twenty-three! I hope I’m as cool as he was in three years when I’m the same age. He also wrote the set for his wife, Carolyn Bailey, who was a soprano and, according to him, his muse and partner in crime when writing for the voice.

There’s actually a recording of this music, too, which is amazing! Better yet, a former Northwestern professor is the pianist on the CD, and I was lucky enough to take a class with her before she stopped teaching it: collaborative piano. This was all about the relationship between singer and pianist and, in turn, vocal and piano parts in music. I am planning on reaching out to her to ask about her experience with the music, since I’m hoping she will have plenty of interesting thoughts about the way the different musical elements interact. I’d just love to know what process she used when preparing and studying the set!

Talk to you soon!

Véronique

The Tragedy I Never Knew


The remnants of Yungay, as viewed from the cemetery hill overlooking the city. Huascaran, the tallest mountain in Peru, looms in the background.

The silence was defeaning. As I walked under the enormous arches declaring, “El Campo Sagrado | The Sacred Ground,” the vast emptiness of the land in front of me was striking. The tallest peak of Peru, the snow capped Huascaran, loomed far above. It’s foreboding presence reminded me of the power of the earth, and all I could think of was the twenty thousand bodies buried intact under my feet, untouched from their last moments of life. The town was called Yungay, now known as la ciudad desaparecida, the disappeared city.

On Sunday, May 31st, 1970 around 3:00 PM, a 7.5 magnitude earthquake hit the region of Ancash. The earthquake alone caused tens of thousands of deaths around the country.

Two minutes after the earthquake ended, when the worst seemed to be over, 80 million cubic meters of rock, glacier, and snow disassociated from the northern peak of Huascaran. The avalanche roared toward the city of Yungay at a speed of over 300 kilometers per hour. The entire city – including twenty thousand men, women, and children – was buried alive in under three minutes.

The only survivors that were in Yungay at the time of the avalance were ninety two individuals that had been visiting the cemetary on a hill above the city. The avalanche buried the town under 7 meters of rubble, but only reached the second story of the cemetary. Those at the top watched the tragedy unfold from beneath the arms of a large Christ statue overlooking Yungay.

Additionally, around 200 children from the city were watching a free circus show in a neighboring town, which was untouched by the avalanche. Though these children escaped unscathed, the vast majority were left as orphans. Our guide’s father was one of these children.

Today, the city remains a sacred ground. The Peruvian government forbade any excavation of the bodies, but declared it a national cemetary. Tiny edges of twisted buses and iron gates can be seen poking up from beneath the meters of the original dirt and rock that covered the city over 40 years ago. There are four palm trees that remain standing after the disaster – protected by a church that slowed the stampede of earth – that can be seen today. Flowers have been planted in the shape of the cross where that Plaza de Armas used to be.

Though the profound loss of Yungay was palpable, the resiliance of the people was apparent. Neighboring the remnants of the destroyed city lies Yungay La Hermosa, or Yungay the Beautiful, which is once again a bustling mountain town.

The desolance of the site was a somber reminder of the power of mother nature. With climate change melting glaciers and changing weather patterns, I couldn’t help to fear that destructive events like these will become increasingly common.

The view from the top of the cemetery, overlooking the site and Huascaran Mountain.

The Yungay cemetery, where ninety two people survived the avalanche in 1970.

The statue of Christ that the sole survivors of the avalanche stood under. The statue was  undamaged by the disaster.  


Rows of graves line the terraces of the Yungay cemetery. 

Back to Work

It has been 8 days since I was discharged from the hospital and I’m feeling almost 100% recovered and back to normal. I can walk plenty without feeling pain but I still cannot exercise or lift heavy objects. I get a bandage changed for the wound over my stomach every two days and this Saturday will hopefully be my last visit to the hospital, as the doctor will evaluate me and take out the stitches. Regardless, I am temporarily cleared to return to work on my research.

Today, on Tuesday July 15th, I have reached the midpoint of my stay here in Senegal with 4 weeks remaining. Because I lost a week to my operation, I am quickly and aggressively getting back to work but making sure not to push myself too hard. When thinking about my first four weeks, I am reminded of a famous Islamic prayer that a Northwestern professor forwarded to me before I left for my trip:

             Istikhar – prayer “asking for the best’

Mon Dieu, si ce voyage est la meilleure chose pour moi

pour ce monde et pour l’autre,

rends le [pour] moi facile et benefique.

Si ce n’est pas le cas,

remplace-le par un autre qui lui me sera benefique en ce monde et en l’autre,

car tu es Celui qui sait et nous ne savons pas.

 

**’My God, if this journey is the best thing

for me

for this world and for the other,

make it for me easy and beneficial.

If it is not the case,

replace it with another which will be for me

beneficial in this world and in the other,

for you are the One who knows and we do not know.’

After a long respite, I am more determined to complete the task that I came here to do. This week, I have set up at least 5 meetings with graduate students, professors, party officials, and political activists to talk about my research project and learn more about recent political trends. Although I have learned a lot from academic journals and newspapers, I know there are important lessons and trends that I can only learn by talking with people who have directly experienced whatever I am studying. I have thus far loved meeting the people who were involved in many of the events I had read about for the last 5 months, often during ungodly hours at Northwestern’s Main Library. For example, I met a university professor named Seydi who led the public university’s student union 20 years ago during a chaotic period when young people protested for political change. Now the Secretary of a new political party, he gave me advice on my research, told me stories from the past, and gave me insight into current social trends. One unrelated fact I learned from him is that the public university, Cheikh Anta Diop University, is overburdened with 80,000 undergraduate students and only 1,500 full time staff. In a couple years, the school expects the number to rise to 100,000!

This points to one of the country’s two biggest shortcomings: education and health. I already summarized the country’s healthcare in my previous post. As for education, there are simply not enough schools and resources to take in the amount of eligible students at every level of Senegal’s public educational system. The richest students are able to attend the few elite private universities while the typical Senegalese will attend the public university which, as I mentioned, is overburdened. I’ve walked through campus several times and at first glance, one would think it has a nice, big campus with advanced facilities. When I enter the buildings, I see that all the hallways, classrooms, library, and common areas are jam-packed with students without the amenities I am used to. Nearly all rooms only have a traditional blackboard and do not have air conditioning. Handfuls of students have to stand and take notes because all the chairs are taken. Today, I even saw a class being held in a section of the hallway.

Cheikh Anta Diop University, Main Library

To refresh on my project, I will travel to at least eight different neighborhoods in Dakar and survey young people by using a questionnaire of 33 multiple choice questions, several of which have follow-up, open-ended questions. I plan to survey at least 15 to 20 young people in each of eight neighborhoods in the city. The questions will seek to measure youth’s external political efficacy or the degree to which a person feels his or her government responds to his or her actions in the political process and how well the political institutions reflect his or her needs and concerns. The questions mainly ask about young people’s opinions of the government post-2012, since there are already academic articles that address the historic electoral events of 2012 and there are survey results of people’s political opinions only up until 2012. Some examples of questions include “Do you believe the President’s political reforms have made a difference?”, “Are you hopeful of the country’s future?”, and “Do you believe the Senegalese Democratic Party is based on a clear set of ideas or on individual leadership?” I also ask background questions that ask about one’s political interest, affiliation, and specific past involvements in order to separate the respondents into different sample groups. Overall, I hope to learn about youth’s general trust in the political system since 2012 and discover trends by comparing responses between different kinds of youth. After meticulous translating, editing, and coding, my French survey is 100% ready to go on my iPad tablet. By using the tablet, youth will be able to easily go through each question and the data will automatically be recorded.

Screenshot of survey 1

Screenshot of survey 2

Screenshot of survey 3

In the past couple weeks, I have recruited about 4 potential native translators who would accompany me on my surveying. The translator would properly approach randomly selected youth respondents, guide me through public transportation, and help me with any other challenges that may come up. I must pick a translator this week, which has proven to be a very difficult decision. They have different strengths and weaknesses in terms of their time availability, price, enthusiasm and personal rapport with me. Regardless, I am looking forward to finally starting my fieldwork next week.

The Coast

We Code Because…

Wait,  we don’t code. How did we end up at this IBM Mixer? Glen Tona (pictured below) is one of our roommates at the Rainbow Mansion, and he works for “BlueMix Garage”, which is an IBM powered company dedicated to help startups develop by connecting different people with various areas of expertise. It is an innovative company that provides a platform for rapid development and change as well as an open workspace.

 

Glen invited us to photograph BlueMix’s rooftop launch party on July 14th. We were a bit out of place, as most of the guests were computer programmers. Yet, we were in great company, as many of the Rainbow Mansion residents attended the event to support Glen and BlueMix, which reflected the community-oriented nature of the house. In fact, several of us piled into a minivan for the hour long commute from the mansion in Cupertino to San Francisco, which couldn’t help but vaguely remind us of a hippie van! We met several interesting characters at the event, ranging from the “Community Experience Coordinator” at Galvanize SF to a professional dancer with a degree in Chemistry. Andrea Malave (pictured below) is a Rainbow resident who attended the event with us.

 

We met many other people at the event, including a young woman (pictured below in pink shirt) from Germany who works with Rainbow guest-resident Johannes Heidecke (pictured below, far right) as a software engineer at SAP. She will soon be moving into the mansion for a short-term stay, which brings up an interesting facet of contemporary communal living. Perhaps reflecting the “on-the-go” nature of our generation, the Rainbow Mansion often hosts young professionals for short periods of time, allowing them to frequently move and work on various projects in different locations. Despite this, many residents decide to stay for longer periods of time. Mike Grace and Diana Gentry, for example, have lived in the home for about 4 years.

 

Overall, we had a great time photographing the event and experiencing the BlueMix community. It was our first time going downtown with the Rainbow community, and we were more than impressed by the event. More updates coming soon!

 

Big Roadbump: Hospital

Tuesday July 8th

A little past 11 P.M. on Saturday July 5th, my abdominal pain suddenly worsened until it was unbearable. I could not move without experiencing incredibly sharp, heavy pain in my lower abdomen. I had the emergency doctor come to my house and evaluate me, which took about 30 minutes, because of my house’s obscure location and Senegal’s generally disorganized healthcare system which I will discuss later. He said I needed to go to the hospital to get an X-Ray right away, called the ambulance, and put an IV in my arm. 20 minutes later, the ambulance arrived and I was taken to the downtown hospital, Clinique de la Madeleine. The hospital seemed absolutely deserted when I got there, as I noticed no doctors or nurses in a dark hallway leading to mostly empty rooms. After placing me into room that had air conditioning and television, a nurse informed me that I had to wait until 8 A.M. to get the X-Ray test because the specialist was not on duty. My home-stay <<Mama>> was very upset at this but there was nothing we could do. <<Mama>> and my friend Yelena returned home while I waited for the morning. Thankfully, the IV eased the pain in my stomach but being hospitalized in a foreign country with no remaining credit on my cell phone produced some of my loneliest hours.

Around 9 A.M., I received my X-Ray test and an hour later, the specialist told me that I had an umbilical abscess in my abdominal wall, which was not too serious but required surgery right away in lieu of complicating other vital organs. He recommended that I have the surgery with anesthesia at 11:30 AM. I reached the US Embassy and Northwestern but I could not get a hold of my family. Given the circumstances, I decided to go ahead with the surgery. In the operation room, the anesthesia knocked me out and they surgically removed the bacteria from my abdomen. I rested the entire day, had some visitors and reached my family. On Monday afternoon, I was discharged and returned to my Senegalese home.

High prices make Senegal’s healthcare system virtually inaccessible to most of the population. I am extremely lucky because I was treated a premier hospital in Dakar covered completely by Northwestern’s travel insurance. Even so, I experienced very long waits for the neighborhood doctor, ambulance, and hospital treatment. To get an idea of the costs, my ambulance ride alone was $60. As I witnessed an eerily empty emergency room wing, I realized that most Senegalese, without hospital treatment as a viable option, opt to treat medical emergencies on their own. Pregnancy deliveries and basic child immunizations are provided at cheap prices at local medical clinics but other than that, the average citizen cannot afford treatment. I was told by a local that when people get malaria, they almost never go to the doctor and instead, take increased dosages of the preventative malaria pill.

I am now on the road to recovery. My stomach still hurts but mainly because of the incision and no longer because of the infection. The pain has been alleviated by the day and my constipation is also going away. The doctor said I should be fully recovered in two weeks and that I cannot do any work for one week. My research plans are on hold for now and once I see how my recovery progresses, I will have a discussion later on with my family about whether I should stay as originally planned or return home early. Meanwhile, I will be reading some books, catching up on Game of Thrones, and loitering on Facebook. I certainly hope I can complete what I came here for, and see more of this country. Yet health comes first. Sometimes, there is nothing one can do but hope for the best. I trust everything will work out.